Washed up! It is very possible that some who have accurate knowledge might give it, or plunge into all; and this is what Peter speaks of in his second epistle. Mark 6. It is a work worthy of God; and it shows us, when we think of it, the absolute need of our crying to the Holy Spirit that he would take us in his hand, and use us as a workman uses his hammer. Jesus had repeatedly talked about His coming death and departure and He brings into a sharp focus the comments He had made. Where does the tribulation originate against the child of God? This is our most brilliant hope: "Lo, he cometh!" I entreat any who have misread this chapter to examine thoroughly what I am now urging on my hearers. "I have yet many things to say unto you, but ye cannot bear them now." God, keep us open! Still, into their soul-fullness of meaning you cannot come until the Holy Ghost shall lead you into them. He that is sent is willing of himself to come, and at his first coming he will do this, he will reprove, or, as the margin reads it, he will convince the world, by your ministry, concerning sin, righteousness, and judgment. I know this, that the blood of Jesus Christ, God's Son, cleanses a man from all sin, no matter what's there. We all know that Israel of old is called the vine the vine that the Lord had brought out of Egypt. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it to you ( John 16:23 ). It had been used of God when there was nothing more. 3 They will do such things because they have not known the Father or me. If we alone had the task of glorifying Christ, we might be beaten; but as the Holy Spirit is the Glorifier of Christ, his glory is in very safe hands. It is expedient, not only for me, but for you also, that I go away; though they did not see it, and are loth to believe it, so it is. These two things unite the disciples. Think of our Lord's resurrection. Sproul provides an introduction to John in his accessible, conversational style. In The Farewell Discourse and Final Prayer of Jesus, D. A. Carson offers a penetrating exposition of John 14–17—the finale of Jesus’ teaching. All serious impressions produced by him lead to the Lord Jesus 1 Corinthians 12:3, and by this we may easily test our feelings. 1. But they try to put the women in very dull and unattractive garb and hair pulled back in a bun and so forth. Or a doctrine, which you believed, but never fully appreciated, has suddenly become to you a gem of the first water, a very Koh-I-Noor, or, "Mountain of Light." "Oh", I thought to myself, "I am only a common soldier. On the other hand, He says, "If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you." Commentary on John 14 (Last Supper Discourse) During the Last Supper, after Jesus tells the disciples that they will abandon him, he then gives hope to this scared and confused group. (Ver. John 10:14-16 -- On One Fold "I am the good shepherd, and know my sheep, and am known of mine. … And they said therefore, What is this that he is saying, A little while? But Satan still holds people under his power, but it is like Saul; it's usurped power, it's no longer legally, rightfully his. The Father has all things, and all power is given unto Christ in heaven and on earth, so that he has all that the Father has. for he shall receive of mine, and shall show it unto you ( John 16:14 ). Nothing less will do. . You don't have to be under his power. Thus must this gift be both paid for, and prayed for, by our Lord Jesus, that we might learn to put the greater value upon it. He doesn't testify of Himself, but He glorifies and seeks to glorify Jesus Christ. Found inside – Page 227Christ . . . gives witness to the Holy Spirit abiding in him” (Bede, Commentary on the Seven Catholic ... and the Son (filioque) a number of times, sometimes appealing to the insufflation of the Spirit by the Son as in John 20:22. If a comfort which you think you need, and which appears to you to be very sweet, does not glorify Christ, look very suspiciously upon it. In this case, however, it is the larger subject the all-importance of Christ's words abiding in us: "If ye abide in me, and my words abide in you." Again, there was love, in a broad sense even for those that were not His, as we have seen more than once. It is a dull, dreary, wet, foggy morning. All of these things, disastrous consequences of Satan's rule. The disciples accordingly, having received this grace in Christ, were called into a like path with Him, the epistle here below of Christ who is above. "But be of good cheer: I have overcome the world." Jesus’ method of teaching in the Upper Room Discourse was not to give a thorough explanation of one subject, then a thorough explanation of another subject, and so on. In a word, the Spirit enriches us with no other than the riches of Christ, that he may display his glory in all things. God, keep us flexible! On the other hand, supposing a person is refused fellowship, or is put away after being received, there is the retaining of sins. They talk about God; they speculate about the Deity, providence, fate, or chance. to the fathers and the children of Israel; but it was His Father, as such, to whose care He commends them now. God's truth is safe, we are perfectly willing to be forgotten, derided, slandered, or anything else that men please. Paul was holding the coats of those that were throwing the stones, urging them on, no doubt, in the stoning to death of Stephen. It was not a new place He was going to enter. (Ver. His own personal glory on high is in full view, and so He speaks and acts, while the connection with the Father is always kept up. It is a glorious thing to get a view of the offices of Christ by the Holy Spirit; but especially of his office as a Savior. No matter how really a man may be a child of God, he is miserable; the more real, the more miserable. But the disciples had known that the Father sent the Son, as the Son knew the Father. I mean this. And these things will they do unto you, because they have not known the Father, nor me ( John 16:3 ). They, too, were branches then, and more than that, they were clean through the word He had spoken to them. "Remember the word that I said unto you, The servant is not greater than his lord. Oh, it is a ravishing sight! Nothing, therefore, is bestowed on us by the Spirit apart from Christ, but he takes it from Christ, that he may communicate it to us. Clearly not; yet there is a meaning, and a most weighty meaning for those that belong to Christ, in these words. 4 And you know the way to where I am going . For as yet they knew not the Scriptures, that He must rise again from the dead." Click the verse number to read commentary, definitions, meanings, and notes for that particular John 14 verse. Remember, you cannot pray without the Trinity. Men's word and spirit often disagree, but the eternal Word and the eternal Spirit never do. He will take care. Do thine own work, my Lord." No such outward circumstance is here as in Matthew, no soldiers trembling, no walk with disciples, but as ever the person of God's Son, though disciples prove how little they entered into the truth. Chapter 16 John 16 Devotional Commentary ... John 16:14. Dress him up, and you have deformed him and defamed him. The earlier section laid His person and His work as the ground for His being glorified on high, according to the title of the one, and in the accomplishment of the other. If that great work of grace is really done at the beginning of the sermon, I shall not mind even if I never finish it. If they'd asked, "Where are you going?" "Every branch in me that beareth not fruit;" for fruit was what God looked for, not merely acts or obligations, but bearing fruit: "Every branch in me that beareth not fruit he taketh away; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit." Next, our Lord is before the high priest, Caiaphas, as previously before his father-in-law Annas, and, finally, before Pilate. That ministry which makes much of Christ, is of the Holy Spirit; and that ministry which decries him, ignores him, or puts him in the background in any degree, is not of the Spirit of God. You see, He said, "You haven't asked Me where I'm going." Where he is uplifted, there is all that is wanted for the salvation of a guilty race. They're to take the gospel into all the world. And so, I am sure, it is with every one of you, my comrades, in this holy war. We know that there had been sin all along, in the dealings of God with His ancient people; but what does the Lord here mean? 21, 22) What can be plainer than the enormous change that was coming in now? For he will take of what is mine. I cannot help breaking out into that prayer, "Blessed Spirit, abide with us, take of the things of Christ, and show them to us, that so Christ may be glorified." In John He says, "It is finished," because He is the Son, by whom all worlds were made, Who but He could say it? Some apply it to that which goes just before: He shall show you things to come, and so it is explained by Revelation 1:1. From Satan. "Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. Of Christ's righteousness communicated to us for our justification and salvation; that everlasting righteousness which Messiah was to bring in, Daniel 9:24. It was His commandment specially. No doubt Christ sends; and there lies the connection with the end of John 15:1-27. John 6. and believe that he will receive you; for that will glorify him. We see men in bondage of corruption, bondage of sin. Of Christ's personal righteousness. And the first son Eliab came in, a big guy and handsome, and Samuel thought, "Alright, this surely is the one that God has chosen for the king." Now this was a great satisfaction to their own minds, and of use to them in their conduct, and was also a great confirmation of their mission. When, after his resurrection, they spoke to him of restoring the kingdom to Israel, he referred them to the coming of the Holy Ghost, by which they should receive power to bear those discoveries which were so contrary to the notions they had received that they could not bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth." I'm telling you these things, so that you'll not be offended ( John 16:1 ). Amen. He seems, if it were possible, to have out-infinited the infinite, and the Spirit of God has themes here worthy of his vast nature. The term “another” means another of the same kind. If they are of the Holy Spirit, they glorify Christ. Every sin is so in its own nature; no sin is so to them that believe in Christ; so that it is unbelief that damns sinners. Moreover, the Spirit of God glorifies Christ in the experience of the saints, by leading them to him for righteousness, peace, and pardon, for grace, and fresh supplies of it, for wisdom and strength, for food and rest, for life and happiness; and by enabling them to live by faith on him, on whom he has encouraged them to venture, and to whom they have committed their all; and by instructing them to glory in him, as their wisdom, righteousness, sanctification, and redemption; and by ascribing the glory of their salvation to him, and by making continual application to him, under his direction and influence; by leaning on him, and expecting every good thing from him both for time and eternity. John 16:1-15 The Work of the Holy Spirit! See what a teacher Christ is. They were a distinct company from Israel, though not yet baptized into one body; but they were gathered by Christ, and round Himself, severed from the rest of the Jews so far. The Master thereon warns them of that hour, even then come in spirit, when His rejection should prove their dispersion deserted, yet not alone, "because the Father is with me." "Of judgment," He says, "because the prince of this world is judged." He is God. Other Forerunner Commentary entries containing John 16:14: Ephesians 2:8 John 16:13 : John 16:15 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. John 14:26; John 15:27). A.S.V. there are THIRD CLASS CONDITIONALS in 1 John 5:14 and 16; the theology of Christian prayer linked to God's will (1 John 5:14) and Jesus' name (1 John 5:13) SPECIAL TOPIC: GREEK GRAMMATICAL TERMS "we know" This is another PERFECT ACTIVE INDICATIVE, translated as a PRESENT, which is parallel to 1 John 5:14. When the Holy Ghost takes of the things of Christ, and shows them to us, he has a purpose in so doing. John Chapter 14. John 14 illustrates the love and patience that Jesus had toward His disciples. As He attempts to prepare them for the upcoming events, (his death, resurrection, and ascension) He instructs them to continue his work, and comforts them with the assurance that they would eventually be reunited with him. That the coming of the Spirit would be of unspeakable advantage to the disciples themselves. We have known and believed what Christ himself said, "I and My Father are one." The hatred of the world and the love of Christ press them so much the more together. 1. It makes the Lord a mere petitioner, lowering the glory of His person, and obscuring, if not denying, the intimacy of His relationship with the Father. Commentary on John 16:12-15. Darby And surely it ought to be so, and we would not desire it to be otherwise. Cross references: John 16:14 : John 15:26. Say, "I will not be comforted till Jesus comforts me. Honey in the flower in God, as in mystery; really there. It was an enemy of the Father and of them, but an enemy overcome of Him. "Yes," says the other. But it's necessary in order to be with you in this manner that I go away to be relieved from the limitations of this body." For I don't look on the outward appearance, I look on the heart." [Note: Blum, p. Now I say that there is a love looked for, such as could only be since Christ manifested it, and that His love fills and fashions after its own nature and direction. Thou hast learned it by experience, and thou dost claim it as thine own honor. But because of the cross of Jesus Christ, His victory over Satan there at the cross can become your victory. For our weak eyes to behold him, for our trembling hearts to know him, and to love him, does this glorify him? 2. By the judgment of the prince of this world, it appears that Christ is stronger than Satan, and can disarm and dispossess him, and set up his throne upon the ruin of his. our business is to submit; our duty is to seek to understand them; our wisdom is to correct and challenge ourselves, if peradventure we find insubjection within us to anything that concerns Him and our own souls. There was an abandonment, not only for Himself, but for them, of all connection with nature, or the world, even in their religion. A little while, and you will not see me: and again, a little while, and you shall see me, because I go to the Father ( John 16:15-16 ). When redemption was accomplished, and Christ was raised from the dead, and the Holy Ghost was given, then they were competent to enter into all the truth, not before. "Father, I thank you that I am not like other men, because I don't do the things they're doing and I do this, Lord." The act is not an afterthought or a last-minute emergency plan. John 14:16. That is because the world does not see him or know him. It is the Comforter that does this; and we shall find our richest, surest comfort in this work of the Holy Spirit, who shall take of the things of Christ, and show them unto us.
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