agabus' prophecy to paul

[7][14] Phrygia as a source for this new movement was not arbitrary. [26][27], Although what became the orthodox Christian Church prevailed against Montanism within a few generations, inscriptions in the Tembris valley of northern Phrygia, dated between 249 and 279, openly proclaim allegiance to the New Prophecy. Paul then traveled to Jerusalem from Antioch, staying for a short time. In the latter times.—All those ages are here referred to which succeed the coming of the Lord. [43], A criticism of Montanism was that its followers claimed their revelation received directly from the Holy Spirit could supersede the authority of Jesus or Paul the Apostle or anyone else.

He then returned to Antioch.

The coming of the prophets from Jerusalem and the prophecy of Agabus. In his own time, Augustine (354–430) records that the Tertullianist group had dwindled to almost nothing and, finally, was reconciled to the church and handed over its basilica.

(NASB 1955) So then this applies to. A. Paul reminds Timothy in both his epistles to use the gift he had received "by prophecy, with the laying on of the hands of the presbytery (elders)" (1 Timothy 4:1) …

5. Anna in the temple at the time of Christ's birth. shall do according to his will, and shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods.—Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god. [44] In some of his prophecies, Montanus apparently, and somewhat like the oracles of the Greco-Roman world, spoke in the first person as God: "I am the Father and the Son and the Holy Spirit. Found inside – Page 100Yet he knew that agabus was a proven and tested prophet who would speak accurately in behalf of the Lord. Taking paul's belt, agabus bound his hands and feet with it. Speaking a personal prophecy (i.e., individual, not corporate as in ...

Found insideDistinguishing Characteristics of the Third Prophetic Dimension Robert Paul ... Agabus is one of the few individuals mentioned by name who is identified in the New Testament as being a prophet, and he is probably the most recognized as ... Found insideThe argument that this passage refers to the literal fulfillment of Agabus's prophecy fails to note that Paul is describing his transfer “out of” Jerusalem into the Roman judicial system at Caesarea (23:12–35) and not the events ... In 2Th 2:3 (written earlier), the apostasy of the Jews from God (joining the heathen against Christianity) is the groundwork on which the prophecy rises; whereas here, in the Pastoral Epistles, the prophecy is connected with Gnostic errors, the seeds of which had already been sown in the Church [Auberlen] (2Ti 2:18). See on 1 Timothy 1:10. Seventh-day Adventists affirm "sola scriptura testing" AND ... They would "give heed to," or embrace, some special views respecting demons. [42], According to opponents, the Montanist prophets did not speak as messengers of God, but were possessed by God while being unable to resist. 1 Cor. Agur . (27-28) The Book of Acts: A History of the Early Church Gene Taylor-6-3. Who was Agabus in the Bible One of them named Agabus stood up and began to indicate by the Spirit that there would certainly be a great famine all over the world. Spiritual Gifts. [20] The leaders of the churches of Lyons and Vienne in Gaul responded to the New Prophecy in 177. Is the Gift of Prophecy

[23], Eventually, Montanist teachings came to be regarded as heresy by the orthodox Great Church for a number of reasons. The church at Antioch responded swiftly and eagerly to the prophecy by preparing a generous offering to aid the Jerusalem church whenever the famine hit. Found inside – Page 18When we heard this (Agabus' prophecy), Luke continues, we and the people there (he specifically includes himself) pleaded with Paul not to go up to Jerusalem (12). This time the apostle was outspoken in rejecting their pleas. [17] In time, the New Prophecy spread from Montanus's native Phrygia across the Christian world, to Africa and to Gaul.[8]. (3) accordance with the prevalent pagan notions respecting the departed spirits of the good and the great, who were exalted to the rank of demi-gods, and who, though invisible, were supposed still to exert an important influence in favor of mankind. [39][40] However, the New Prophecy, as described by Eusebius of Caesarea, departed from Church tradition:[41], And he [Montanus] became beside himself, and being suddenly in a sort of frenzy and ecstasy, he raved, and began to babble and utter strange things, prophesying in a manner contrary to the constant custom of the Church handed down by tradition from the beginning. Series References 1913 Catholic Encyclopedia Antiquities of the Jews by Josephus Complete Book of Who's Who in the Bible Foxe's Book of Martyrs Hitchcock's Bible Names The response to the New Prophecy split the Christian communities, and the proto-orthodox clergy mostly fought to suppress it. expressly—"in plain words." giving heed to seducing spirits; either to doctrines which are of a deceiving nature; or to men who profess to have the Spirit of God, and have not, but are evil men and seducers, deceiving, and being deceived; that lie in wait to deceive, and handle the word of God deceitfully; and by attending on the ministry of such persons, through hearing them, and conversing with them, the defection was to begin and spread; and therefore such should be carefully avoided, and their ministry shunned; nor should they be received, nor bid God speed. [28] In the 3rd century, a new prophetess appeared in Pepuza, Quintilla. One of these special revelations, made to himself, he here quotes. And they are said to be some, and these many, as they are elsewhere represented, though not all; for the elect cannot be finally and totally deceived; the foundation of election stands sure amidst the greatest apostasy; and there are always a few names that are not defiled with corrupt principles and practices; Christ always had some witnesses for the truth in the darkest times: and now this defection was to be "in the latter times"; either of the apostolic age, which John, the last of the apostles, lived to see; and therefore he calls it the last time, or hour, in which were many antichrists, 1 John 2:18. (27-28) The Book of Acts: A History of the Early Church Gene Taylor-6-3. In Antioch, the Christian prophet Agabus predicted a severe famine that would strike the entire Roman world. Apollonius Tyanæus, a heretic, came to Ephesus in the lifetime of Timothy. Better, teachings of demons. [18] The churches of Asia Minor pronounced the prophecies profane, and excommunicated New Prophecy adherents. The "mystery of iniquity" here alluded to, and already working (2Th 2:7), stands opposed to the "mystery of godliness" just mentioned (1Ti 3:16). (1) Now the Spirit speaketh expressly.—Rather, But the Spirit. (NASB 1955) So then this applies to. 207. Xen. Primarily, wandering, roving. And indeed in the Apostle Paul's time the mystery of iniquity began to work, which brought on this general defection; though here it has regard to some later times under the Gospel dispensation; to the time when the man of sin, and the son of perdition, was revealed, and when all the world wondered after the beast: and indeed, such will be the degeneracy in the last days of all, that when the son of man comes, as the grace, so the doctrine of faith will be scarcely to be found in the world: the means by which this apostasy will obtain and prevail will be through men's. Prophecy is a very high form of special inspiration, and implies a direct reception of special revelation, but not necessarily of future events. The phrase only here. The church at Antioch responded swiftly and eagerly to the prophecy by preparing a generous offering to aid the Jerusalem church whenever the famine hit. In these Paul lived, and we are still watching the slow and solemn march past of these latter ages. 14:30; cf. Some time later, as he planned to go from Caesarea to Jerusalem, a prophet warned him he would be detained if he went: While we remained there for a number of days, a prophet named Agabus came down from Judea. b. Found inside – Page 397in Acts 21:10-11 he utters an oracle about Paul's fate in Jerusalem, saying that the Jews will bind him and hand him over to ... is also employed since Agabus took Paul's belt and bound his own hands and feet in delivering the prophecy. Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. 5; Apol. If these things are found anywhere in the Christian church, they may be regarded as a fulfillment of this prediction, for they were not of a nature to be foreseen by any human sagacity. "Question: How do Catholics distinguish between the honor they give to God, and the honor they give to the saints, when they pray to God and the saints? A letter of Jerome to Marcella, written in 385, refutes the claims of Montanists that had been troubling her. Sometimes the Pepuzians were distinguished from other Montanists for despising those not living in the new Jerusalem. Found insideAlthough the women are proximate to Agabus and to Paul as members of the Jesus movement and with the same gifted ... Although Paul does not allow Agabus' prophecy to hinder him from going to Jerusalem, the prophecy is true nonetheless.

Now the Spirit — By calling the Christian Church, in the end of the preceding chapter, the pillar and support of the truth, the apostle taught, that one of the important purposes for which that great spiritual building was reared, was to preserve the knowledge and practice of true religion in the world.

It was not by mere hints, and symbols, and shadowy images of the future; it was in an open and plain manner - in so many words. Found inside – Page 101Caesarea The ominous portents concerning Paul's return to Jerusalem reach the pinnacle of their dramatic effect when Agabus meets Paul in Caesarea and acts out his prophecy that Jews in Jerusalem will bind Paul and deliver him to the ... Found inside – Page 86Two visits to Jerusalem undertaken by Paul and Barnabas together are mentioned in Acts ( 11 : 27-30 ; 15 : 1-4 ) , and the ... Against equating the " revelation " here with the Agabus prophecy of Acts 11:28 , Catchpole , " Paul , " 433 ... It was usual with the prophets, when they declared the oracles of God, to assert in the beginning of their revelations, that the Lord hath spoken, Isaiah 1:2 Jeremiah 1:2 Joel 1:1. Handbook on Acts and Paul's Letters (Handbooks on the New ... Found inside – Page 101By the way, here was Paul's response to Agabus's prophecy: “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus” (Acts 21:13, esv). Series References 1913 Catholic Encyclopedia Antiquities of the Jews by Josephus Complete Book of Who's Who in the Bible Foxe's Book of Martyrs Hitchcock's Bible Names Ὁ πλάνος a vagabond, hence deceiver or seducer. Other beliefs and practices (or alleged beliefs and practices) of Montanism are as follows: "Montanus" redirects here. Found inside – Page 50Upon meeting the missionaries among the disciples, Agabus “took Paul's girdle and bound his own feet and hands,” performing a symbolic act in the manner of the Hebrew prophets (see Is. 20:2–4; Jer. 19:10–11; 27:2, 12; Ezek. 4:1–3). In response to the prophecy the disciples plant and prepare food and relief to send to the believers in Jerusalem (Acts 11:29). Some time later, as he planned to go from Caesarea to Jerusalem, a prophet warned him he would be detained if he went: While we remained there for a number of days, a prophet named Agabus came down from Judea. The meaning is, that "certain persons" would thus depart, or that "there would be" an apostasy of the kind here mentioned, in the last days. (2) a divine being, where no particular one was specified, the agent or author of good or evil fortune; of death, fate, etc. Comp. Some shall depart from the faith - The Greek word here - ἀποστήσονται apostēsontai - is that from which we have derived the word "apostatize," and would be properly so rendered here. Found inside – Page 264102 Thus the reference to the Spirit in the introductory prophetic formula of Agabus is a fairly widely distributed ... prophetic In form the oracle has two parts , of which the second is a temporal sequence of the first ; Paul will be ...

The verb in Paul only 2 Corinthians 12:8. The coming of the prophets from Jerusalem and the prophecy of Agabus. Montanus identified this mountain as being located in Phrygia near Pepuza. This may be applied, so far as the phraseology is concerned, to "any" false teaching; but it is evident that the apostle had a specific apostasy in view - some great "system" that would greatly corrupt the Christian faith; and the words here should be interpreted with reference to that. [33] The New Prophecy was also a diverse movement, and what Montanists believed varied by location and time.

[24] The imperial government carried out sporadic executions of Christians under the reign of Marcus Aurelius, circa AD 161–180, which coincides with the spread of Montanism. This the apostle saith should be in the latter times. 2 You know that when you were still pagans, you were led astray and swept along in worshiping speechless idols. In contrast to the "mystery of godliness.". Instances of construction where the genitive denotes the "agent," occur in the following places: Luke 1:69, "A horn of salvation," i. e., a horn which produces or causes salvation; John 6:28; Romans 3:22; 2 Corinthians 4:10; Ephesians 4:18; Colossians 2:11. The pagan demons were an inferior sort of gods, a kind of middle beings between their highest gods and men, whose office was to be advocates and mediators between men and the highest gods, because they judged it was not lawful for men to come to the highest gods immediately; these they worshipped by images, even as the papists at this day make use of and worship angels and saints. Found inside – Page 134Paul's insistence on going to Jerusalem will jeopardize that point. A prophet speaks a prophecy to Paul. Not just any prophet. Old Agabus himself, the prophet who was so correct that he possibly saved the Jerusalem church from ... Prediction of a Coming Departure from the Faith: Timothy's Duty as to It: General Directions to Him. Of their influence in the heathen world and their antagonism to Christ and His followers, see 1Corinthians 10:20-21. Montanism (/ ˈ m ɒ n t ə ˌ n ɪ z əm /), known by its adherents as the New Prophecy, was an early Christian movement of the late 2nd century, later referred to by the name of its founder, Montanus. (27-28) The Book of Acts: A History of the Early Church Gene Taylor-6-3.

[7] The Montanist movement spread rapidly to other regions in the Roman Empire before Christianity was generally tolerated or legal. The free-will offering of the Antioch church. Some have mistakenly equated NT prophecy with preaching, but Paul declares that all prophecy is based on a revelation (1 Cor. Found insideThe meaning of prophecy is quite controversial. It has been understood as charismatic exegesis and as preaching, but both of these are flawed. The gift of prophecy is typically more occasional and spontaneous (cf. Agabus, Acts 11:28; ... He said to the Corinthians. C. The period from the 2nd until the 3rd visit to Jerusalem. 1Ti 4:1-16. The meaning is, that they would "apostatize" from the belief of the truths of the gospel. The prophet Agabus travels from Jerusalem to Antioch, where he predicts a famine will soon occur that will last 3 years (Acts 11:27 - 28). One of them named Agabus stood up and began to indicate by the Spirit that there would certainly be a great famine all over the world. Found insideInstead, they attempted to persuade Paul to avoid the Spirit's leading into suffering. ... Agabus prophesied of Paul's future imprisonment in Jerusalem by the Jews and his eventual handing over to the Gentiles. He took Paul's belt and ... Notice that Paul said that it was important to strive to prophesy. The apostle in the same manner, in the beginning of his prediction of things future, declares the Spirit speaketh expressly, that is, either clearly revealed it to me, as Acts 10:19, and Acts 13:2, thus expressly is opposed to obscurely; for sometimes the revelations given to the prophets were under shadows and figures in divers manners, but the Spirit discovered in a most intelligible manner what seducers should come in the church, &c. Now the Spirit speaketh expressly; either hath inwardly revealed it to my Spirit, as Acts 10:19 13:2, or, (which is more probable), because the verb is in the present tense, legei, it saith it in the written word, which must be in the Old Testament, for the New was not at this time written: but then the question is, where the Holy Ghost hath expressly in the Old Testament spoken of the apostacy of the latter times. The clash of basic beliefs between the movement's proponents and the greater Christian world was likely enough for such conflict to occur. Some time later, as he planned to go from Caesarea to Jerusalem, a prophet warned him he would be detained if he went: While we remained there for a number of days, a prophet named Agabus came down from Judea. In response to the prophecy the disciples plant and prepare food and relief to send to the believers in Jerusalem (Acts 11:29). 12 Now, dear brothers and sisters, [] regarding your question about the special abilities the Spirit gives us. Montanism (/ˈmɒntəˌnɪzəm/), known by its adherents as the New Prophecy, was an early Christian movement of the late 2nd century, later referred to by the name of its founder, Montanus. As a result of Agabus’s prophecy, the believers in Antioch began to gather money to send to the Christians living in Judea, and they sent the money by the hands of Barnabas and Saul (Paul). Found inside – Page 414His prophecy came true and Agabus enjoyed considerable prestige . Now , in a dramatic gesture , in an acting style of prophecy sometimes adopted by Old Testament prophets , Agabus bound himself with Paul's girdle . Montanists recognized women as bishops and presbyters. Found inside – Page 168Luke then records that when Paul's comrades heard this, they “urged him not to go up to Jerusalem” (v. 12). Several things are interesting about Agabus's prophecy. First, it is clear from the response of Paul's comrades that they did ... The last times (saith the afore-mentioned famous author) are the times of Christ’s kingdom, which began in the time of the Roman empire; during which time this Epistle was written, where the apostle speaking of time yet to come, the latter times by him mentioned must needs be the latter part of the last times, which he saith began in the ruin of the Roman empire, upon which followed the revealing of antichrist, that wicked one, mentioned 2 Thessalonians 2:7. [25] Tertullian, undoubtedly the best-known defender of the New Prophecy, believed that the claims of Montanus were genuine beginning c. 16 For in this way God loved the world, so that he gave his one and only Son, in order that everyone who believes in him will not perish, but will have eternal life. Prophecy is a very high form of special inspiration, and implies a direct reception of special revelation, but not necessarily of future events. See "Passow.". Prophecy is a very high form of special inspiration, and implies a direct reception of special revelation, but not necessarily of future events.